The Irony of Da Vinci Code Criticism
Topic: Commentary
Ripping 'The
Da Vinci Code'
Catholic
Anwsers: Cracking The Da Vinci Code
With the coming of The Da Vinci Code to the big screen many Christian
organizations, especially Catholic ones, are heavily criticizing the story. To
be sure The Da Vinci Code is full of factual errors and presents a very
twisted distortion of history. The Catholic Church is upset with The Da Vinci
Code because it humanizes Jesus and presents him has a "real person",
claiming that the story undermines Jesus' divinity, but the real irony is that
The Da Vinci Code presents Jesus as more real than he really was.
Ultimately The Da Vinci Code lends support to the real fallacy, which
is that Jesus actually existed and was a real person. As much as The Da Vinci
Code presents itself as uncovering the "hidden truth", all it does is lend
even more support to the biggest lie, which is that Jesus was a real live
historical figure.
The reality is that The Da Vinci Code is based on the many fictional
accounts of the Jesus figure. Yes, The Da Vinci Code is based on various
texts about Jesus, but these texts are just as much fiction as the Gospels of
the Bible are. The real truth is that all of the works about "Jesus" were
fictional and mythological accounts, from which the Catholic Church chose four
of the earliest ones that were the most believable. In reality there were close
to 100 different stories written about "Jesus", and there were even more similar
stories written about other mythical "saviors of mankind".
The Jesus story was not new or novel when it became popular. Stories about
saviors born from virgins who had been impregnated by a god were as common in
the ancient world as sci-fi stories are today. Likewise, stories about saviors
who died for the sins of the people were common as well. Stories about half-god
half-men who were killed and resurrected were equally as common as the afore
mentioned motifs, as were stories about god-men that could turn water into wine,
heal diseases, and walk on water. These are all common themes in many different
mythological stories that were popular at the time that Christianity was born.
If we look at the structure of the Catholic religion we see that it mirrors
the common pagan religions of the day. Effectively:
- Jesus = Helios / Dionysus / Osirus / Zoroaster / Mithras / etc.
- Mary = Diana / Isis / Ianna / Hera / etc.
- 12 Apostles = 12 Signs of the Zodiac, a common theme in mythology of the
time
- Angels = Angels (Angels come from Greek mythology, the word means
messenger)
- Saints = Lesser gods
- Satan = Angra Mainyu / Pluto / Hades / etc.
- Demons = Devils / Imps / Pan / Lesser gods (the word devil comes from
Persian language and was introduced to Greek culture after the conquest of
Alexander the Great)
Thomas Paine, one of the founding figures of the United States, understood
the role that the earlier Greek and Roman religions played in the development of
Christian mythology:
It is, however, not difficult to account for the credit that was given to
the story of Jesus Christ being the son of God. He was born when the heathen
mythology had still some fashion and repute in the world, and that mythology
had prepared the people for the belief of such a story. Almost all the
extraordinary men that lived under the heathen mythology were reputed to be
the sons of some of their gods. It was not a new thing, at that time, to
believe a man to have been celestially begotten; the intercourse of gods
with women was then a matter of familiar opinion. Their Jupiter, according
to their accounts, had cohabited with hundreds: the story, therefore, had
nothing in it either new, wonderful, or obscene; it was conformable to the
opinions that then prevailed among the people called Gentiles, or
Mythologists, and it was those people only that believed it. The Jews who
had kept strictly to the belief of one God, and no more, and who had always
rejected the heathen mythology, never credited the story.
It is curious to observe how the theory of what is called the Christian
church sprung out of the tail of the heathen mythology. A direct
incorporation took place in the first instance, by making the reputed
founder to be celestially begotten. The trinity of gods that then followed
was no other than a reduction of the former plurality, which was about
twenty or thirty thousand: the statue of Mary succeeded the statue of Diana
of Ephesus; the deification of heroes changed into the canonization of
saints; the Mythologists had gods for everything; the Christian Mythologists
had saints for everything; the church became as crowded with one, as the
Pantheon had been with the other, and Rome was the place of both. The
Christian theory is little else than the idolatry of the ancient
Mythologists, accommodated to the purposes of power and revenue; and it yet
remains to reason and philosophy to abolish the amphibious fraud.
- The Age of Reason; Thomas Paine, 1794
Indeed, some of the early saints were simply popular gods that were
re-branded as Christian symbols. Just as each little god of the Greeks and
Romans was dedicated to a specific role, such as the "god of sea fairing", "the
god of travel", "the god of love", "the god of good harvest", etc., the saints
simply took on these same roles. There are thousands of saints, just as their
were thousands of lesser gods among the pagans. Pagan temples were in fact
converted into places of worship for saints. Pagan tokens became saint tokens,
etc.
There is really nothing at all in the Jesus story that is new or original;
it's all there in hundreds of different myths from all over the Roman world.
Many of the early Christians didn't believe that Jesus was a real person,
they believed that Jesus represented an idea or that Jesus was a myth, whose
story was meant as a metaphor.
The irony is that The Da Vinci Code leads people to believe that there
is more historical evidence for Jesus than there really is, when in fact the
case is just the opposite. The evidence overwhelmingly shows that at the very
least the character of Jesus in the Bible is a product of fiction and myth. If
there is any historical basis to the Jesus story at all, then
it is small and buried beneath a mountain of mythology and fantasy.
Indeed even the most celebrated part of the Jesus story, his supposed
crucifixion, is very much in doubt. In truth there was no early belief that
Jesus was killed on a cross. This is a story that came much later and has been
affected by suspect translations. Even the Bible states in some sections that
Jesus was killed by being hanged from a tree.
Acts 10:39 "We are witnesses of everything he did in the country of the
Jews and in Jerusalem. They killed him by hanging him on a tree, 40 but God
raised him from the dead on the third day and caused him to be seen. 41He
was not seen by all the people, but by witnesses whom God had already
chosen—by us who ate and drank with him after he rose from the dead.
Galatians 3:13 Christ redeemed us from the curse of the law by becoming a
curse for us, for it is written: "Cursed is everyone who is hung on a tree."
1 Peter 2:24 He himself bore our sins in his body on the tree, so that we
might die to sins and live for righteousness; by his wounds you have been
healed.
The Gospels in their original Greek did not refer to any crucifix but used
the word "stauros" (Mark 18:21, Matthew 27:32, Luke 23:26, John 19:17),
meaning a stake or vertical pole. The Talmud refers to a
Yeshua (the Hebrew version of the name Jesus) who claimed to be the messiah that
was stoned to death and then hung from a tree.
Early Christians worshiped the cross for reasons that had nothing to do with
the death of Jesus, as is illustrated by this defense of cross worship by an
early Christian father, which lists many reasons for worshiping the cross, but
never mentions Jesus:
The charge of worshipping a cross. The heathens
themselves made much of crosses in sacred things; nay, their very idols were
formed on a crucial frame.
As for him who affirms that we are "the priesthood of a cross," we shall
claim him as our co-religionist. A cross is, in its material, a sign of
wood; amongst yourselves also the object of worship is a wooden figure.
Only, whilst with you the figure is a human one, with us the wood is its own
figure. Never mind for the present what is the shape, provided the material
is the same: the form, too, is of no importance, if so be it be the actual
body of a god. If, however, there arises a question of difference on this
point what, (let me ask,) is the difference between the Athenian Pallas, or
the Pharian Ceres, and wood formed into a cross, when each is represented by
a rough stock, without form, and by the merest rudiment of a statue of
unformed wood? Every piece of timber which is fixed in the ground in an
erect position is a part of a cross, and indeed the greater portion of its
mass. But an entire cross is attributed to us, with its transverse beam, of
course, and its projecting seat. Now you have the less to excuse you, for
you dedicate to religion only a mutilated imperfect piece of wood, while
others consecrate to the sacred purpose a complete structure. The truth,
however, after all is, that your religion is all cross, as I shall show. You
are indeed unaware that your gods in their origin have proceeded from this
hated cross. Now, every image, whether carved out of wood or stone, or
molten in metal, or produced out of any other richer material, must needs
have had plastic hands engaged in its formation. Well, then, this modeller,
before he did anything else, hit upon the form of a wooden cross, because
even our own body assumes as its natural position the latent and concealed
outline of a cross. Since the head rises upwards, and the back takes a
straight direction, and the shoulders project laterally, if you simply place
a man with his arms and hands outstretched, you will make the general
outline of a cross. Starting, then, from this rudimental form and prop, as
it were, he applies a covering of clay, and so gradually completes the
limbs, and forms the body, and covers the cross within with the shape which
he meant to impress upon the clay; then from this design, with the help of
compasses and leaden moulds, he has got all ready for his image which is to
be brought out into marble, or clay, or whatever the material be of which he
has determined to make his god. (This, then, is the process:) after the
cross-shaped frame, the clay; after the clay, the god. In a well-understood
routine, the cross passes into a god through the clayey medium. The cross
then you consecrate, and from it the consecrated (deity) begins to derive
his origin. By way of example, let us take the case of a tree which grows up
into a system of branches and foliage, and is a reproduction of its own
kind, whether it springs from the kernel of an olive, or the stone of a
peach, or a grain of pepper which has been duly tempered under ground. Now,
if you transplant it, or take a cutting off its branches for another plant,
to what will you attribute what is produced by the propagation? Will it not
be to the grain, or the stone, or the kernel? Because, as the third stage is
attributable to the second, and the second in like manner to the first, so
the third will have to be referred to the first, through the second as the
mean. We need not stay any longer in the discussion of this point, since by
a natural law every kind of produce throughout nature refers back its growth
to its original source; and just as the product is comprised in its primal
cause, so does that cause agree in character with the thing produced. Since,
then, in the production of your gods, you worship the cross which originates
them, here will be the original kernel and grain, from which are propagated
the wooden materials of your idolatrous images. Examples are not far to
seek. Your victories you celebrate with religious ceremony as deities; and
they are the more august in proportion to the joy they bring you. The frames
on which you hang up your trophies must be crosses: these are, as it were,
the very core of your pageants. Thus, in your victories, the religion of
your camp makes even crosses objects of worship; your standards it adores,
your standards are the sanction of its oaths; your standards it prefers
before Jupiter himself, But all that parade of images, and that display of
pure gold, are (as so many) necklaces of the crosses. in like manner also,
in the banners and ensigns, which your soldiers guard with no less sacred
care, you have the streamers (and) vestments of your crosses. You are
ashamed, I suppose, to worship unadorned and simple crosses.
source: Ad Nationes; 197 :
http://www.newadvent.org/fathers/03061.htm


Helios surrounded by 12 virgins, 12 disciples, and 12 signs of the zodiac

Apollo with halo

Apollo with halo

Christ as the sun-god from tomb in St. Peter's Basilica, discovered in 1942

Early image of Christ as "The Good Shepherd" (A common pre-Christian theme)

Jesus performing "miracle of loaves and fishes" depicted in royal robes
All of the earliest images of Jesus show him without a beard. The
philosopher's beard and robes that he is traditionally seen in now were added
around the 6th century CE.



From 420 CE, this is one of the earliest images of Jesus' crucifixion

Isis and Horus - Mary and Christ

Isis and Horus mosaic from The House of Dionysus

pre-Christian Roman figure

Mary - Queen of Heaven

Hera - Queen of Heaven
Helios the sun god "walked on the water" and had "12 disciples". Helio's
resurrection after three days of death was celebrated on December 25th - Sol
Invictus (Invincible Sun). The sun "died" on December 22nd, the winter solstice, the shortest
day of the year. The sun was "reborn" on December 25th, 3 days later. Sol
Invictus was appropriated by the Christians to become Christmas.
The Emperor Aurelian dedicated the Sol Invictus Temple on December
25th, 274 CE. The dedication celebration was called The Birthday of the
Invincible Sun.
From Greek mythology the mortal hero Orion was fathered by the god Neptune.
While Orion's story does not parallel that of Jesus', he was claimed to be able
to walk on water.
Dionysus was a man-god of peace who was conceived by Zeus and a mortal woman
named Semele. Before his birth Dionysus was merged with Zeus and then born from
the god. Dionysus was a bringer of peace and was said to be able to convert
water into wine. He was eventually tortured, killed, and resurrected according
to myth.
The Egyptian god Osirus was one of the most important gods. He was the god of
the dead, and considered to be a merciful god that judged the souls of the dead
to see if they could enter the eternal afterlife. Osirus gave birth to the
child-god Horus. Osirus was said to have died and been resurrected. The yearly growth of grain
was said to represent the resurrection of Osirus and thus bread was seen as the
body of Osirus. Every year "The Passion of Osirus" was performed as a religious
play in which Osirus was killed, dismembered, rejoined, and then reborn. After
Osirus is resurrected Horus sends him on to the afterlife and then there is a
battle between Horus and Set in which Horus defeats the evil Set.
After the Greek and Egyptian cultures had merged, due to the conquest of
Alexander the Great, the cult of Osirus and Horus was merged with the cult of
Dionysus. The rituals and myths of these cults were also merged with Platonic
philosophy, which was ostensibly monotheistic and believed that the material
world is corrupt and the afterlife is a place of purity where the soul rejoices
after death.
For more on the mythology of Jesus see:
http://www.jesusneverexisted.com/
http://www.medmalexperts.com/POCM/index.html
http://www.jesuspuzzle.com/
http://www.sabbatarian.com/Paganism/Madonna05.html
http://www.jesus8880.com/chapters/gematria/helios-greek-mythology.htm
http://www.artsales.com/ARTistory/angelic_journey/
http://www.qohs.org/depts/fpa/art/art_history/chapterseven.htm
http://www.coco.cc.az.us/apetersen/_ART201/early_ch.htm
Posted by rationalrevolution.net
at 10:31 PM EDT
|
Post Comment |
Permalink
Updated: Friday, May 12, 2006 8:22 PM EDT